Just a random thought…I noticed this today while I was taking a shower. xD

I reached for my body lotion and remembered that it says it’s for sensitive skin. I also have toothpaste that is for those who have sensitive teeth and gums. I have trouble eating ice cream or drinking soda with ice in it because it stings my teeth and gums, so I always use sensitive toothpaste. I also ask for no ice in my drinks, unless it’s water, and with the ice cream problem…I just can’t say, “No,” to ice cream. lol

So anyways, I was thinking about all of this and realized that I am just one really sensitive person.

I mean, I know that people tell me I’m all sensitive and emotional and such, but I had never thought about being sensitive both physically and mentally. I find it kind of mind-boggling. Well, hey, I am a Cancer…known for being sensitive and burrowing in the “crab shell” in all its insecurities to protect itself from the world. That’s pretty much me, in a way.

I had just never thought of being sensitive on the outside, too.

So…It’s finally Christmas Break. I love Christmas…and I love breaks…I love Christmas Break! 😀

What’s even better is that classes are over, I have no homework, no assigned reading, no work to do. It’s just me and my family and whatever I feel like doing! A true break! I am so excited.

Today, I played video games and went to the movies. That’s all I did. How exciting! 🙂

There’s still a little over a month of break left, so I’ll be totally rested and stress-free by the time the Spring Semester starts. I don’t see why I wouldn’t be.

Eeeeee! Let the break begin!

My, goodness! I haven’t written a blog post in a long while!

Everyone was telling me that the first few weeks of the semester, you’d feel like you had all the time in the world, and then BAM! You’re just all of a sudden busy all the time, non-stop, there’s always something to do, something to get done.

They were right.

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"Fundamental Principles of the Metaphysics of Morals" by Immanuel Kant

“Fundamental Principles of the Metaphysics of Morals” by Immanuel Kant

“An eye for an eye,” everyone’s heard the phrase. As common as the phrase is, though, it can really reveal some dark depths hidden within humanity. Human beings tend to be revenge-seeking creatures that relish in justice and seek payback. We like to dish out punishment to those we feel deserve it. Because of this desire and mindset, the death penalty is legal in thirty-seven U.S. states. Not everyone agrees with ending another’s life, however, so the penalty remains a moral issue. Those who feel that the death penalty is never a morally permissible form of punishment call themselves abolitionists, while those who agree that the death penalty is, or could be, morally justified, or perhaps even required, are often referred to as retentionists. Constantly trying to argue their viewpoints, each group uses philosophical approaches to support their opinions.

Immanuel Kant, famous for the Kantian approach of ethics, is one who holds strong opinions dealing with the death penalty. Throughout Punishment and the Principle of Equality, a short excerpt from his 1997 The Metaphysics of Morals, Part 1, The Doctrine of Right, Kant defends the death penalty as a strong retentionist, expressing opposition to consequentalist ideals and by defining an appropriate moral principle for determining specific punishments, which he calls “principle of equality.” All throughout his excerpt, Kant expresses that one should receive the treatment that he bestows upon others and that “the undeserved evil which any one commits on another, is to be regarded as perpetrated on himself.” With this mindset, Kant states that the death penalty is a requirement for any who commit murder because it brings about justice and righteousness. “If you slander another, you slander yourself; if you steal from another, you steal from yourself; if you strike another, you strike yourself; if you kill another, you kill yourself,” he writes, clarifying his viewpoints.

While some may view Kant’s “principle of equality” as harsh and vengeful, others view it as moral and necessary. I find the “eye for an eye” ideology easy to grasp and comprehend and tend to harbor similar thoughts. While the death penalty may be the most extreme punishment, I feel that murder is the most extreme crime. If one decides to steal the life from another, it seems justified to steal his life from him for the wrongdoing he did, trouble he caused, and immoral act he committed. As Kant states, “if justice and righteousness perish, human life would no longer have any value in the world.” If nothing was done to correct the sin committed and others were enabled to commit crimes with lightened punishments, mankind would begin to crumble, fall apart, and ultimate lose everything it’s worked for.

Governed by laws and rules, mankind has created a system to ensure that its members live moral lives and coincide together harmoniously. When immoral acts arise, however, punishment must ensue; else mankind would cease to function. With a thirst for revenge and justice in mind, humanity tends to favor the “eye for an eye” mindset. Immanuel Kant, founder of the Kantian moral theory, especially supports this ideal as he uses the “principle of equality” to determine specific punishments within his short excerpt, Punishment and the Principle of Equality, from his 1997 The Metaphysics of Morals, Part 1, The Doctrine of Right. Stating that people should be treated as they treat others, Kant admits that the death penalty is a required punishment for those who commit acts of murder. Although an extreme punishment, it matches the extremity of the crime and thus delivers justice and regains righteousness. By stealing the life from the thief who stole from another, minds may be put to rest, hearts may be eased, and mankind can continue in vengeful justice.


Everyone knows what a fox looks like, right? They’ve got luxurious red fur with full, bushy tails that trail along the ground, and big, tall ears that stand upright.

Red Fox

Common Red Fox

But what if I told you there are foxes that are white with tiny black spots that have short tails that curl over their backs and small, floppy ears? What if I told you that these foxes bark and come when called? What if I told you that foxes are being transformed into dogs?

Domesticated Fox

Domesticated Fox

Now, everyone knows what a dog is. Most of us have dogs at home and love their loyal personalities and cute appearances. Foxes, however, are not as well known or loved, mostly because they are viewed as wild and dangerous, but now, they have been domesticated.

Harboring a love of foxes for the past 10 years, I have been researching and studying my favorite animals. Coming across fox domestication, I began to study further, discovering stunning information.

Dmitri Konstantinovich Belyaev (1917-1985), Soviet zoologist, member of the USSR Academy of Sciences, and director of the Russian Institute of Cytology and Genetics from 1959 to 1985 with his selectively bred foxes in Novosibirsk, Russia, 1984. Balyaev is famous for the breeding experiments he carried out in the 1950s with silver foxes (Vulpes vulpes). The selective breeding that produced tame foxes destabilized the gene pool, leading to changes in fur color.

Through scientific experiments over the past 50 years in Novosibirsk, Russia by the Institute of Cytology and Genetics, foxes have been domesticated, but through the process, have become increasingly dog-like.

Fox domestication is not well known, but by over-viewing the history of the scientific experiments and the dog-like qualities the foxes are acquiring, one can better understand the relevance today.

Of course, to understand any topic, one must start from the beginning and overview the history of how it has all progressed.

Over the last 50 years, the Institute of Cytology and Genetics have been experimenting on silver foxes, a form of the common red fox, to achieve a domesticated fox.

Asked by fur farmers to create a fox that was easier to take care of and that would not react aggressively towards humans, director of the Institute of Cytology and Genetics, geneticist Dr. Dmitry K. Belyaev created a fox-farm to begin scientific experiments.

“He began with 30 male foxes and 100 vixens, or female foxes, most of them from a commercial fur farm in Estonia.” Selecting the foxes for tamability, Dr. Belyaev would only allow foxes that did not bite or cower when being handled to breed. “Selection is strict; in recent years, typically not more than 4 or 5 percent of male offspring and about 20 percent of female offspring have been allowed to breed” (Trut, 1999).

Class III foxes would flee from experimenters and bite when stroked or handled while Class II foxes would let themselves be petted and handled, but not show emotionally friendly responses to experimenters. Class I foxes were the most tame, acting friendly towards experimenters and wagging their tails and whining to be handled. Eventually, the foxes became so domesticated that a new class was created, Class IE or the “domesticated elite” which contained foxes that were eager to establish human contact and would whimper to attract attention. These foxes would sniff and lick experimenters, much like dogs (Acland 2008).

Class I Class II Class III
Most Domesticated Somewhat Domesticated Least Domesticated
Friendly towards experimenters

Wag their tail

Whining

Let themselves be petted and handled

Showed no emotionally friendly response to experimenters

Flee from experimenters

Bite when stroked or handled

Even these foxes are tamer than the calmest farm-bred foxes

This behavior surprised the experimenters because they were not expecting dog-like qualities within the foxes. When selecting for tameness, however, the scientists were unknowingly transforming the foxes into dogs.

“Having selected only the most ”tamable” of some 45,000 foxes over 35 generations, the scientists have compressed into a mere 40 years an evolutionary process that took thousands of years to transform ancestral wolves into domestic dogs” (Browne 1999). Through the process of domestication, foxes can acquire dog-like attributes, not only physically, but mentally, as well.

While wild foxes are well-known for their luxurious black and red coats, domestic foxes have been found to sport white and silver fur and floppy ears. All species of domesticated animals have been recorded to have drooped ears while no wild animals, except for elephants, have them because they need to remain alert and at attention. (Trut, 1999). Instead of trailing along the ground, a domestic fox’s tail tends to be extremely short, or curl over the canine’s back, much like a husky.

The silver fox domestication project
Changes in the foxes’ coat color were the first novel traits noted, appearing in the eighth to tenth selected generations. In a fox homozygous for the Star gene, large areas of depigmentation similar to those in some dog breeds are seen.

Lyudmila Trut with a domesticated fox

Dr. Lyudmila Trut with a domesticated fox

Whining for attention, a domestic fox will bark and wag its tail when a human approaches, and will lick when given a hand. If named, a domestic fox will respond to the name and come when called. A domestic fox can also develop a strong, loyal bond with a human companion, much like man’s best friend. The reproductive cycle of a fox also changes. The differences between males and females even become less prominent.

With the revelation of these dog-like qualities, the Institute of Cytology and Genetics has become fascinated and has engaged in more scientific experiments at the fox farm. Today, the experiments continue.

With a new breed of fox, the institute continues to study, conduct research, and even profit from the domestication of the vulpes vulpes, or red fox.

Continuing to breed and study the domesticated fox, the fox-farm in Siberia, Russia continues to reveal new information about foxes, genes, and the domestication of animals. “Today elite foxes make up 70 to 80 percent of our experimentally selected population” (Trut 1999).

Working directly with the Institute of Cytology and Genetics, The Domesticated Fox, a private company in the United States of America has been distributing tame foxes from the fox-farm, committed to introducing the animals as pets and establishing non-consumptive relationships between foxes and people.

With tame foxes becoming more common as pets, the domestication of foxes is becoming increasingly more well-known.

Through scientific experiments over the past 50 years in Novosibirsk, Russia by the Institute of Cytology and Genetics, foxes have been domesticated, but through the process have become increasingly dog-like. With white coats speckled with black spots, like dalmations, floppy ears, like datschunds, and curled tails, like huskies, domesticated foxes begin to lose their wild appearance and look more like the common pet. But tame foxes act like dogs as well, bonding with their owners, responding to their names, and even barking and whining for attention.

Because of the continuing process of fox domestication, foxes are beginning to transform into dogs. Perhaps someday, a pet fox will be just as common as the family dog.

References

More on Fox Domestication

I know I haven’t been posting lately, and it’s because I’ve been so fricken busy! Seriously, I’m going to have to start catching up on my blog soon…I don’t even have time to write right now, though. I’ve got homework to complete, papers to write, studying to do…But, I finished building my schedule for Spring of 2011 here at Texas State University. This is the schedule that I WANT, not the schedule that I HAVE yet…

Early Registration starts Monday, so let’s see how it turns out…

Monday:

8:00AM-10:50AM – Basic Drawing
11:00AM-1:50PM – 2-D Design

Tuesday:

8:00AM-9:20AM – Introduction to Psychology
10:00AM-10:50AM – Beginning Basketball
11:00AM-2:00AM – Lunch
2:00AM-3:20PM – Honors American History Through Biography
3:30PM-5:00PM – Dinner
5:00PM-7:50PM – Fundamentals of Art Theory

Wednesday:

8:00AM-10:50AM – Basic Drawing
11:00AM-1:50PM – 2-D Design

Thursday:

8:00AM-9:20AM – Introduction to Psychology
10:00AM-10:50AM – Beginning Basketball
11:00AM-2:00AM – Lunch
2:00AM-3:20PM – Honors American History Through Biography
3:30PM-5:00PM – Dinner
5:00PM-7:50PM – Fundamentals of Art Theory

With a wild, tenacious manner, the Wild West has blazed its way into the minds of many. Scenes of vast prairies, wild mustangs, and of course, dashing cowboys, suddenly invade the mind when thinking of the American Frontier. It is because of artists that these images exist. It is because paint was thrust upon a canvas and pencils were led across paper. It is because water was mixed with pigment and threads were brought together. From paintings, drawings, water colors, and even textiles, the American Frontier has a face, and it is striking.

At a time when vehicular transportation was foreign, horses reined the lands, and cowboys reined the horses. Inspired by the beautiful conjunction of man and animal, painter, William Robinson Leigh, depicted scenes of the western life. In 1914, he created a series of oil paintings on canvas featuring cowboys riding atop galloping horses. The Roping, displayed in the University of Texas at Austin’s museum, the Blanton Museum of Art, is one of these fine paintings.

At first glance, one is overwhelmed with a sense of dynamism as a stampeding horse is seen galloping towards the viewer. Atop this muscular creature rests a posed cowboy, propelling his lasso above his head, captured in a moment just before he ropes his catch. Through the dust caught up behind the racing animal, another rider can be seen dashing through the undefined background, blurred and minimally detailed, compared to the primary character. Riding in a different direction, this secondary rider enables the viewer a different perspective of the cowboy and horse, hard at work. Clothed in classic cowboy garb, each rider displays a long-sleeved shirt with a bandana tied around his neck and a classic cowboy hat upon his head. These workers clearly illustrate a common scene of the Wild West. Complementing the scene and contrasting with the bright, vibrant colors of the foreground, lay light, pastel rocks and foliage common to the western era scattered all about the scene. Red clay and dirt make up the soil that is kicked up around the horse’s white stockings while gnarled twigs and miniscule shrubs add interest to the barren ground. From the pastel colors swirling in the sky, a sense of morning dawn is created, emphasizing that the cowboy’s work is only just beginning.

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On Thursday, September 30, 2010, I attended the opening gallery reception for the Sustainability Must be Beautiful show located in The Gallery of the Common Experience.

Within the University Honors Coffee Forum in the Lampasas Building, Room 407, of Texas State University in San Marcos, Texas, the gallery provided a quaint, yet roomy feel for the show to reside within. With low lights, all 60 pieces appeared shrouded in a beautiful, rich, golden glow. The environment was warm and comfortable, allowing the viewer to completely experience each piece of art.

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Saturday was kind of…an unplanned kind of day…

Well, kind of, sort of. xD

I actually had 2 different plans planned out for Saturday. It just depended on one thing: whether or not an auto shop could find 2 bolts.

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Friday was quite the day…which is why I’m writing about it on Sunday. I’ve had a busy weekend. xD

So, I don’t want anyone to freak out about me. I know what I’m doing… 🙂 But on Thursday, I was up pretty late studying for my Communications test Friday morning. When I was done, and had a good understanding on everything, I took a shower, set 2 alarms and went to bed. I usually wake up at 7:00AM for my classes, so I set my regular 7:00AM clock alarm, but I don’t have class until 9:00AM and could really wake up at 8:00AM and be just fine. I just like to have some extra time. But since it was late, I figured I’d want an extra hour of sleep and set my phone alarm for 8:00AM.

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It’s all thanks to my grandparents, really…

I’ve always been a very religious person, although most people don’t know it. I pray every day, turn to God with all of my problems, and am very personal when it comes to religion and how I feel about it. It’s difficult for me to talk about it because it is very personal to me, but I’m not afraid to admit that I’m a Christian.

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Today was going pretty smoothly I think…

I woke up just an hour later than my alarm, (which is fine because I set it for 2 hours before class,) because I had a nightmare that kept me up last night around 4:00AM and had already gone to sleep a little later than usual because of last night’s Movie Night. xD But, that wasn’t really that odd, or anything.

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